177 Wilson: Accessing State Records One of the most important is entitled A Little Flour and a Few Blankets – An Administrative History of Aboriginal Affairs in South Australia 1834 – 2000.7 This work has three main components: Use the registration number to order a copy of the birth, death or marriage certificate. Travelling with Percy: a south coast journey, Aboriginal Studies Press, Canberra 1997.Dunn, Cathy. "They were quite destitute. They didn't have access to their traditional lands any more. Rambles and observations in New South Wales, Chapman and Hall’s series London, 1849. ; Check the Registry indexes for Aboriginal and Torres Strait Islander births, deaths and marriages as early as European settlement. "The records are also "really important for people involved in native title claims because they can prove their people were from a particular area and use that as evidence in court". It is material, she says, of interest not just to Aborigines but to all Australians, particularly schoolchildren interested in finding out the truth about the first years of European settlement.How a 150-year-old blanket can help settle a native title claim Biography on the Convicts and children who arrived on Norfolk Island aboard HM Supply in March 1789, including their life on Norfolk Island and their next generation. "The point is that before European arrival indigenous Australians kept no written records: "But the breakdown of Aboriginal society once Europeans [arrived] was pretty dramatic. / historybook / First Fleet Convicts, First Fleeters Children, Our Publications, Shipping Records. Aboriginal Throw Blankets. School of Geography and Environmental Science, Melbourne, 2000Brindle, Ken, An Index to the Aboriginal Welfare Board Correspondence Files, 1945-1969, unpublished manuscript held by the Australian Institute of Aboriginal and Torres Strait Islander Studies, Canberra, compiled 1987. Blanket Day, Wollongong 1859 110 Shoalhaven Blankets 1859 110 Ulladulla and Moruya Blankets 1859 111 A Case of Assault, Moruya 1859 111 Aboriginal Orgies, Bega 1860 113 Jakey Weyman - Thief 1860 114 Spearing of a Cow, Wollongong 1860 114 Blankets for Wollongong 1860 115 (Summary of Blanket List returns, in Lucas 47-48) NSW National Parks and Wildlife Service, Sydney, 2000. 38 (1904), pp. "Macquarie believed handing out blankets once a year would help alleviate the suffering, initially in Parramatta. Wreck bay: an Aboriginal fishing community, Aboriginal Studies Press, Canberra, 1990.Howitt, A. W. The native tribes of south-east Australia, Macmillan, London, 1904. "For an [Aborigine], this is as far back as you can go. Aboriginal Blanket Returns 1832. "In recent years, says Briggs, "80 per cent of the Aboriginal people I deal with here at the library are researching family histories", not family in a confined European sense, but family as in community. A documentary history of the Illawarra & south coast Aborigines 1770-1850: including a chronological bibliography 1770-1990, Aboriginal Education Unit, Wollongong University, Wollongong, 1990.Organ, Michael, Illawarra and South Coast aborigines, 1770-1900, Australian Institute of Aboriginal and Torres Strait Islander Studies, Canberra, 1993.Townsend, Joseph. Available from the NSW State Library & National Library.Young, Michael. Also held by the New South Wales Department of Aboriginal Affairs.NSW National Parks & Wildlife Service: Coastal Custodians Newsletters also available onlineMathews, R.H. Ethnological notes on the aboriginal tribes of New South Wales and Victoria. POA Mount Molloy - Aboriginal Circulars and Memoranda 1935 - 1941: POA Mount Molloy - Aboriginal Receipt Book 1938 - 1939: POA Mount Molloy - Aboriginal Receipt Book 1940 - 1941: POA Mount Molloy - Aboriginal Receipt Book 1945 - 1948: POA Mount Molloy - Advance Account Book 1938 - 1942: POA Mount Molloy - Advance Account Book 1945 - 1948 Aboriginal Blanket Returns 1832 Blanket returns by William Morris for Ulladulla, Narrawallee and Murramarang 1832 Aboriginal Colonial Court Cases, 1788-1838 NSW State Archives Aboriginal Marriages Aboriginal people listed in Electoral Rolls 1901, 1903, 1922 Aboriginal People in the Register of Aboriginal Reserves, 1875-1905 NSW State Archives An historical atlas of the Aborigines of eastern Victoria and far south-eastern New South Wales, Monash University. Read More. A lot of the old oral traditions were lost. "For an Aboriginal person today who is researching their family history, this might be the only record they have of their great-great-great-grandfather," says Briggs, himself of indigenous background. Originally published in Journal of the Royal Society of New South Wales, Vol. The missions were established by religious individuals or churches and they were controlled by those churches and missionaries with limited government involvement. The left-hand side shows a hand-drawn map of the locality, and records the number of the reserve, date of notification, scale of the map, parish, county, and locality. 95 "He was concerned with the numbers of Aboriginal people who were beginning to congregate around the pockets of European settlement," Briggs says. Today many of the names Aborigines were given wouldn't pass the political correctness test: Monkey, Old Monkey, Topsy, Teapot.But that does not detract from the value of the records themselves. Overview.


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