What does TALSC stand for? Only LALCs can solve Indigenous problems from an Aboriginal perspective and some do so very successfully.Local Aboriginal land councils are usually closely connected to the communities they serve. Redevelopment and promotion of Tasmanian Aboriginal Room. They have creative, innovative and constructive ideas on how to support their people towards They manage and deliver a range of support services including housing, legal affairs, employment, training and property acquisition and management.New South Wales, for example, is divided into 9 regions with 119 local Aboriginal land councils The boundaries of local Aboriginal land councils were set in the La Perouse Local Aboriginal Land Council (LALC) is one of the founding LALC’s in NSW. This necessarily fails to recognise the potential significance of landscape rather than merely artefacts.5. The fun is in making the connections." — Arthur C. AufderheideWhy not explore what Australian governments also want to keep under lock and key?

Tasmanian Aboriginal Land and Sea Council Aboriginal Corporation. Enrolment forms are available from the office of the Tasmanian Electoral Commission at 70 Collins Street Hobart (GPO Box 300), by calling 1800 801 701 or on the web at www.electoral.tas.gov.au. The Bill’s failure to define how Aboriginal “significance” is to be determined indicates a fundamental failure to develop all aspects of a replacement regime for Aboriginal heritage protection.6. Victoria: Several acts transferred specific land to Aboriginal communities between 1970 and 1991. Those amendments were: • Remove the cut off date of 1876 from the definition of ‘Aboriginal relic’;The current Bill gives us the first and last of these suggestions, refuses the other two, and makes other changes that jeopardise rather than protect irreplaceable Tasmanian Aboriginal heritage as indicated below1.

Phone: (03) 6331 2833 SMS these details to your mobile phone for free: Send We won't use your number for marketing purposes. We operate entirely off our own resources, the whole of the system does. Tasmania transferred several areas to the ownership of a land council in trust for Aboriginal people via the Aboriginal Lands Act 1995 (Tas). The Aboriginal community has urged the government since 2011 to make small, easy but crucial amendments to the Aboriginal Relics Act 1975 which would remove the most racist and outdated aspects of the Act. The definition of Aboriginal heritage in the Bill is confined to Aboriginal human remains, objects and sites and the Bill is concerned with the management of development rather than the broader issues of the recognition, ownership and management of Aboriginal heritage values (including intangible values). A vital part of Aboriginal self-determination are local Aboriginal land councils (LALCs) which support state or territory Aboriginal land councils.

Most destruction of Aboriginal heritage now occurs by way of permit granted by the Minister on the recommendation of the Secretary; and the Bill does not change that. The Aboriginal Relics Act avoids this consequence by providing a defence against prosecution for an ‘Aboriginal descendant’ in possession of an artefact (section 12 (7)).13. That is because the Council is the sole “issuing authority” only for the “restricted activity” of scientific research, removal of registered Aboriginal objects from Tasmania or the sale of a registered Aboriginal object and has joint authority with the Minister for activity yet to be specified in the regulations (clause 4). Much has been made of the requirement in the Bill for mandatory management plans (clause 42). 10. The Bill does not give the Aboriginal community any effective decision-making power over our own heritage, either directly or through the proposed Aboriginal Heritage Council.3.

This is not achieved by the addition in the Lower House of an ‘Object and Principle’ that Aboriginal people are the primary custodians and knowledge holders of Aboriginal heritage. Like Ms Cashman and the Bunerong Land and Sea Council, the Aboriginal Land Council of Tasmania would never flippantly challenge someone’s Aboriginality without a solid foundation. The Bill treats the Aboriginal community less favourably than others because it denies us access to the data base of Aboriginal heritage items (the TASI). Although it is not a public register (clause 114 (2)) there is a broad range of people who may be granted access to the register by the Secretary with agreement of the Council (clause 114 (4)). The real problem is that the Aboriginal community has no say in determining its own representation. Spread the virus that needs spreading: knowledge. The computer database of Aboriginal heritage information to be available on the world wide web (clause 115 (3)) is likely to provide misleading assurance to those who inspect it as to the absence of Aboriginal heritage objects.

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