The Wurundjeri would have camped along the banks of the creeks in Whitehorse and shared their food each evening.Wood and bark was used for making shelters, canoes, spears and shields. As the seasons and food sources demanded they travelled through country hunting and gathering food including kangaroo, possum, emu, birds, fish, yabbies, eels, shellfish, seasonal edible plants, seeds and vegetables.There is evidence that local Koories engaged in sophisticated farming practices. It is not an easy history, but one that is essential in understanding where we have come from and where we are going.Aboriginal Australians camped on the Yarra, circa 1859, Antoine Fauchery, State Library of Victoria Accession number H92.101/101Attitudes and Perceptions between the Wurundjeri & The BritishEstablishment of municipal govt. There had therefore been great diversity, complexity and intensification in the use of resources in the two thousand years before white settlement.‘Where might this have led Aboriginal people if the First Fleet boats hadn’t sailed into Port Jackson in 1788?’The content of the Nillumbik Reconciliation Group’s web site is provided for information purposes only. At this time they would move to the hills. Eleanor, a descendant of the Wergaia and Wamba Wamba indigenous peoples of Western Victoria, officially welcomed the new citizens to the City of Box Hill. Wurundjeri are the ‘Witchetty Grub People’ and our Ancestors have lived on this land for millennia. They did not live in permanent settlements but, rather, camped for periods within defined clan boundaries where food was plentiful, and moved on when the land needed to rejuvenate. The Wurundjeri are indigenous descendants of the people of the Indigenous Australian nation of the Wurundjeri language group, in the Kulin alliance. It is not an easy history, but one that is essential in understanding where we have come from and where we are going.The Wurundjeri-willam people of the Kulin Nation are the Traditional Owners of the land that is now known as the City of Yarra. One example is the cultivation and management of the Yam Daisy (In good weather conditions the Koorie camps were simple however base camps were established in open locations close to waterways and/or Port Phillip Bay. The Port Phillip Association had thus legally ‘bought’ the land and proved, somewhat dubiously, that the enacting of the subsequent treaty had meant the local Koories had been treated fairly and would continue to be so treated into the future.New white settlements appeared rapidly resulting in many conflicts between the Europeans and Koories. Many of the names in the City of Whittlesea were inspired by ... Bundoora – Keelbundoora was a young boy present at the signing of the Batman Treaty. The people of the Kulin Nation were both Waang (the Australian Raven) and Bunjil (wedge-tail eagle – the creator) people. They knew the best time to visit particular areas for weather protection and food resources. The Nillumbik Reconciliation Group does not accept any liability to any person for the information or advice (or the use of such information or advice) which is provided on this web site or incorporated into it by reference. The forum underlined the importance of education in the reconciliation process and practical outcomes included setting up an indigenous scholarship system and active encouragement for local schools to add Indigenous Studies to the curriculum.Whitehorse Council has a Whitehorse Reconciliation Policy Committee and a Whitehorse Reconciliation Action Plan. Their relationship with the land extends back tens of thousands of years to when their creator spirit ‘Bunjil’ formed their people, the land and all living things.The Wurundjeri’s connection to land is underpinned by cultural and spiritual values vastly different to those of the Europeans. & the impact on the Wurundjeri

Possum and kangaroo skins were used for clothing (particularly in winter) and making water bags.

Wurundjeri clan law said that there could only be marriage between different moieties. This would have resulted in trade with neighbouring clans who lived in areas where grass trees flourished.Archaeologists have found that whilst the early Aboriginal immigrants to Australia had been hunter-gatherers, they’d later developed more sedentary ways by harvesting eels and cultivating murrnong (also known as Yam daisy), by the development of grasslands through firestick-farming and the harvesting of Bogong moths in the high country. Possum fur was made into a length of yarn then rolled into a ball and used in a Koorie game called The regular incursion into East Kulin lands by Europeans in the first three decades of the nineteenth century coincided with the onset and spread of a number of diseases that had a profound negative impact on local Koories well before their lands were physically appropriated. The people are: Wathaurong (Wath-er-rong) - The Wathaurong People.


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